The Role of Shias in Qadianis' Kafirdom

Sunday, February 24, 2013 | Amman Message Added March 27, 2015 | Backgrounder on Qadiani added September 18, 2018
Chicken coming home to roost for the Shias of Pakistan
In reaction to the ongoing targeted Shia killings in Pakistan as the new “kafirs” (see Some Context for Shia Killings in Pakistan and The New SAVAK in Pakistan), while researching the role of fanatical Sunni sects in condemning the Qadianis previously as the original "kafir" in 1973-74 under ZA Bhutto's Islamization drive to neutralize the American sponsored religious right, I stumbled upon the following gem. Watch this video clip, at time 1m 55 sec:
Chicken coming home to roost for the Shias of Pakistan?

Caption Quoting the late Pakistani Shia scholar, Allama Irfan Haider Abidi, (translation is mine): “All the Muslims in the world would not have been able to declare Qadianis kafir if 'Ali Waale' were not present!” (Allama Irfan Haider Abidi, Qadiyani Aur Sunni Main Farq?, 1990s, time 1m 55s, translated by Zahir Ebrahim)

Caption Quoting the late Pakistani Shia scholar, Allama Irfan Haider Abidi, why the Shia pulpit is protected from officially being declared 'kafir' in Pakistan; which perhaps explains the psychology behind why it was easy for the 'Ali Waale' (video above) to team up with the fanatic Sunni pulpits against the Qadianis' political disenfranchisement orchestrated by ZA Bhutto in 1974 –– when they could have just as easily recused themselves from the political charade even if no one rationally dare declare Shias 'kafir' (translation is mine):
I am speaking from both Shia and Sunni point of view. In Islam, there is no concept of majority and minority. In Islam only non-Muslims are called minority. (Some instructions to the listeners to pay close attention and to stop sloganeering) In Islam the Muslims are always in the majority (by definition); even if among 200 non-Muslims there are only 2 homes (that are Muslim). And minority is 'scheduled caste'; the non-Muslims are called the minorities. And responsible citizens are sitting here. Our Mr. Shah sahib participated in the formation of the 1973 Constitution, and he knows better; he is also an advocate, and he is very experienced; he has studied constitutional law. Our Mr. Qizalbash sahib is also sitting here; and he also knows. And other law experts must also be present here.
The 1973 Constitution had clearly written the words “non-Muslim minorities” in reference to Personal Law. Meaning, those minority communities which are not Muslim. Personal Law was only for them. We don't except the Western terminology of Personal Law and Public Law.
The 1973 Constitution made it clear-cut that Personal Law will only be for minorities. After that, during the military dictatorship rule when the 1973 Constitution was disfigured, this clause was removed. And then every (Muslim) sect was given freedom to do whatever they want under Personal Law. Every sect does not need freedom in Personal Law to do whatever they want. I am not going to bury my dead by asking the government first. It is my right.
Pakistan's 1973 Constitution was subverted and disfigured through amendments during the military era. Go pick up copies of the Constitution and examine it. This reference to Section 227 that is often made; it was subverted, disfigured. Where other aspects of the Constitution have been disfigured, this has also been disfigured.
Personal Law is only for minorities. And the term "minorities" in Islam is exclusively reserved for kafirs. Until such time that someone does not declare us (shias) kafirs, we don't accept any Personal Law. And there is no such brave person, 'mai ka lal', born to any mother, who can dare declare those who follow Ali as 'kafir'. I swear by God. (cheering).
Writing on doors and walls nothing happens; just writing "kafir kafir", dear listeners, nothing can happen. Because, and this is our only main advantage (or superiority), that no one can ever declare those who say "ya Ali" to be 'kafir'.
And the reason no one can declare that, is because we also say "la illaha illallah", we also say "Muhammad-un rasool ullah", and immediately after that we say "Ali-un vali ullah". And after saying "Ali-un vali ullah", it becomes an automatic announcement (a declaration of faith) that now no more messengers will come, because now Ali's Imammate has commenced! (cheering) Are you paying attention? Reflect again.
As for declaring the Shia-an-e-haidar-e-karar 'kafir', friends, if you ask me my personal opinion, I pray to Allah, someone should really declare us 'kafir', just one time. By just someone's proclamation one of course does not become 'kafir'. And a kafir declaring someone else 'kafir' cannot make the momin (Shia) 'kafir', obviously. (laughter, sloganeering).
But I would like to say at least this little thing, that God willing, it should come into someone's mind to declare Shia-an-e-haidar-e-karar 'kafir'.
Remember, it is from our beliefs that the existence of Pakistan is intimately associated (or dependent). Pay attention, I am stating a very important sentence. And this voice should be spread if the news media representatives whom I had especially invited are present here. My message should be spread, and very responsible citizens are present here.
In all their presence I am stating: it is with our beliefs and (our) Islam that the future of the entire country is intertwined. I am saying just try it – if we are declared 'kafir', constitutionally, Pakistan's Resolution, the 1940 Resolution, the 1945 Convention, the 1930 Allahabad Convention (Sir Muhammad Iqbal's 1930 Presidential Address, Allahabad, 29 December 1930), all these will automatically become null and void!
The entire conception of Pakistan will become null and void. Because, if we are declared 'kafir', then the founder of Pakistan also becomes 'kafir'!” (Allama Irfan Haider Abidi, 8th Muharram 1990 at Karachi, time 43m 55s to 49m 18s, translated by Zahir Ebrahim)
When a people are not very principled, when their rulers' and leaders' politics is based on expeditious reasoning, and political expediency is the foundation of rule of law, as it has been for the entire 65 year history of Pakistan, what goes around comes around. The fact, according to the Shia scholar in the first video above, that the “Ali Waale”, meaning the Shia scholars, participated in conferring that epithet of official kafirdom upon another peoples, the Qadianis, leaves the ongoing Shia killings today in the name of their own kafirdom, with the tail wagging the dog. The logical invincibility proclaimed in the second video not being all that effective in protecting the ordinary Shia peoples from the daily targeted wrath of the barbarians. Someone evidently forgot to inform the murderous barbarians and their manufacturers and handlers that the Shias are invincible!
If there is substantive truth to this matter of the Shia pulpit being instrumental in clinching the theological argument for condemning another people to political disenfranchisement, I hasten to reason with all fairness that before the Shias (and the Sunnis who also will not escape being made victims in similar numbers) can claim any sanctuary from these manufactured barbarians, they must first apologize to the Qadianis. All Muslim peoples of Pakistan must together endeavor to collectively end this long beleaguered minority's political dispossession in order to save their own respective skin. So long as the Qadianis remain “kafir” -- that precedent-setting fault-line among Islam's followers will eventually be made to devour all Muslims.
For each one of you, well, except for the few who are converts to Islam, your religion is your inheritance, just as it is for me. There is absolutely no merit in you being born a Shia, or Sunni, or demerit in being born a Qadiani, and for that matter a Dalit or any other. We were all born in our respective homes and socialized into our worldviews, our faith, our beliefs, our loves, and also our hates (see Islam and Knowledge vs. Socialization). Being condemned and dispossessed of political rights, marginalized and killed, because of one's beliefs – that used to happen in the Dark Ages in most parts of the world, and still happens in Palestine today for the Palestinians under occupation. But why does that still happen in Pakistan? It is easy to point to effects and think them to be the cause. Cause and effect are two different things. Blood-drenched sectarianism is the symptom, like the ugly boil on the syphilis ridden new bride's lip. What is the cause? The principal first cause is the directionless-ness of the nation; carved from blood and dispossession, never forging an independent national destiny, and preferring to continue as the newly freed but still emotionally dependent slave of the massa.
We don't even have a sensible understanding of what is likely obvious to even intelligent first graders in the West. One is criminalized in a civilized society only for one's acts of crime – and beliefs are not a crime in a civilized society. Except, when it becomes Orwellian; when even thought-crimes can be defined by the fiat of law to carry the death penalty. In such a dystopian society, no one is immune from being made kafir, terrorist, or even classified as suffering from a psychiatric illness such as the newly coined “oppositional defiant disorder” and locked away for life --- once that cat of marginalizing a people based on their beliefs is let out of the bag!
So why were the Shia and Sunni Muslim public in Pakistan silent in 1974 when their respective scholars were condemning another minority to kafirdom? When many good people remain silent to the travails of others, the few bad people take over and screw each good people in turn. Duh! It is for this reason that Solon, the ancient Athenian law-giver, advocated for social responsibility as not just a moral requirement, but a legal requirement. When asked which city he thought was well-governed, Solon said: “That city where those who have not been injured take up the cause of one who has, and prosecute the case as earnestly as if the wrong had been done to themselves.”
To overcome that banality of evil has been the principal teaching of all religions, but specifically Islam (see Islam: Surah Al-Asr of the Holy Qur'an and Path Forward: Impacting Muslim Existence). We turned that lofty religion into a bunch of rituals, and my sect's is bigger than your sect's childish rivalry among the few which continued to spread by way of socialization into self-righteousness. Its natural culmination is the barbarianism now being visited upon those previously silent and too busy pursuing their own “Pakistani Dream” – both in and out of the mosques – to give a fck about anyone else's blood being shed. It isn't my blood, my child, my wife, my brothers and sisters, my parents – phew. Let's move on to the next channel see what's playing.
What share should we apportion to ourselves for our public apathy and silence for this carnage that is now Pakistan? We hasten to blame our national misery on the rampages of the pirates, on the greed of the politicians, and on the emperor's armies and think-tanks playing the new great game on the grand chessboard. What has been our tacit role in rubber-stamping their rampages with our indifference, with our abiding signatures, and with our quiet compliance?
Just because you are a Shia, or a Sunni, or a Christian, or whatever other minority peoples exist in Pakistan, and your erudite turban or shalwar-kameez excretes poison for others, especially when you are a majority, you don't have to go along with your tribe “United We Stand”. Have the courage to instead “United We Stand” with moral decency, with civic mindedness, with fairness, with justice, diligently applying the Golden Rule “do unto others as you have others do unto you” to adjudicate upon any and all matters; and today the Shia ass would not be in the line of fire of these antediluvian manufactured barbarians – because the Qadiani ass would also never have been in that line of fire.
To be effective in stopping this carnage for any one sect, the carnage must stop for all citizens regardless of their sect and religion. Given the state of narrow parochialism the mass Pakistani mind has been reduced to today, only a firm separation of religion and state with all citizens accorded the same rights and privileges irrespective of religion; the adoption of the principle of amicable co-existence derived from verse 5:48 of the Holy Qur'an as mandatory for all sects and religions accorded recognition by the state (see Path Forward: Impacting Muslim Existence); and the elimination of religion identification from the Pakistani national identity card and passport; remain the core national first course of action before the country disintegrates completely. Many people all across Pakistan have reached this conclusion of separation of state and religion which all the political founders of Pakistan, without exception, advocated, and the Muslim public who supported them with their own blood, expected. If a referendum is taken today, it should not surprise anyone that the overwhelming majority of the ordinary Pakistani public even three generations later, despite the national dysfunction, will also still agree with it.
The problem is not [the lack of] abstract theory. It is the intertwining of political will and the power nexus in Pakistan that is still entirely beholden to the same white man's burden now merely wearing the indirect “liberal” garb of democracy instead of the iron fisted one of direct colonial occupation. Here is the pertinent text of the founder of beleaguered Pakistan, Mr. Muhammad Ali Jinnah's first Presidential Address to the Constituent Assembly of Pakistan, August 11, 1947. Excerpted from G. Allana, Pakistan Movement Historical Documents, University of Karachi, 1969, pp. 407-411 (via source, cached):
[[7]] I cannot emphasize it too much. We should begin to work in that spirit, and in course of time all these angularities of the majority and minority communities, the Hindu community and the Muslim community -- because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on, and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalees, Madrasis and so on -- will vanish. Indeed if you ask me, this has been the biggest hindrance in the way of India to attain the freedom and independence, and but for this we would have been free people long long ago. No power can hold another nation, and specially a nation of 400 million souls, in subjection; nobody could have conquered you, and even if it had happened, nobody could have continued its hold on you for any length of time, but for this. Therefore, we must learn a lesson from this. You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed -- that has nothing to do with the business of the State. As you know, history shows that in England conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle: that we are all citizens, and equal citizens, of one State. The people of England in [the] course of time had to face the realities of the situation, and had to discharge the responsibilities and burdens placed upon them by the government of their country; and they went through that fire step by step. Today, you might say with justice that Roman Catholics and Protestants do not exist; what exists now is that every man is a citizen, an equal citizen of Great Britain, and they are all members of the Nation.
[[8]] Now I think we should keep that in front of us as our ideal, and you will find that in course of time Hindus would cease to be Hindus, and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.
[[9]] Well, gentlemen, I do not wish to take up any more of your time; and thank you again for the honour you have done to me. I shall always be guided by the principles of justice and fair play without any, as is put in the political language, prejudice or ill-will; in other words, partiality or favouritism. My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest Nations of the world.” --- Muhammad Ali Jinnah's first Presidential Address to the Constituent Assembly of Pakistan, August 11, 1947.
Unfortunately, to undo the Gordian knot of provincialism tied on Pakistani politics since its very inception is gonna take more than a few wise men, regurgitation of theory, and referendum; and isn't that the truth!
There are many lessons to be learnt from history, but the one that continues to impress me is the fact that once a Gordian knot is tied upon any matter, or any nation, a thousand wise men may not be able to untie it. When Imam Ali acquired the reins of the Caliphate due to the public finally pleading with him to take charge of the Muslim nation after its third Caliph's assassination when a Gordian knot had already been tied upon the internal affairs of the rapidly emerging new ruling-state that was fast reaching the shores of the Roman Empire, Persia and India, even the singular “gate to the city of knowledge”, the most fearless warrior and most sagacious saint-scholar of Islam who had protected Islam and its Prophet from the very first proclamation of the religion, was unable to undo the civil wars that besieged his 4-1/2 years in power. He was condemned to the worst internecine warfare that any nation has ever witnessed in order to protect the integrity of the new Islamic state from total disintegration within. As history is witness, that Gordian knot led to the incomparable assassination of his entire family after his own assassination; in other words, to the assassination of the noble Prophet of Islam's own family by the Muslims; and to the creation of the first Muslim dynastic empire by the Ummayads, the children of Abu-Suffian, the greatest antagonist of the Prophet of Islam! This history is so painful for Muslims to accept despite the distance of fourteen centuries that the vast majority still apply semantic sugaring to the abhorrence to make it more palatable to their delicate constitution that is unable to digest reality in its uncooked state. That Gordian knot has affected both the understanding, and the practice of Islam, to this very day. Such is the power of a Gordian knot!
Perhaps the lack of the many wise men in Pakistan who can even begin to tackle the Gordian knot tied upon this nation can be made up by every ordinary man woman and child in Pakistan screaming NO to their own banality of evil; they can stop being silent bystanders while waiting for their turn to become the next victim of the barbarians – both the pirate and the emperor; and stand up to have their presence felt in society. What that means for the upcoming 2013 elections (and all future elections in Pakistan so long as Pakistan remains a geopolitical pawn and vassal-state ruled by house niggers, useful idiots and mercenaries) can be read in Some Context for Shia Killings in Pakistan.

Addendum The Amman Message
In continuation of my examination of What Role did Shias Play in Condemning Qadianis to Kafirdom in Cahoots with Sunni Scholars in 1974?, the fact that Muslims under the tutelage of their religious as well as secular leadership continue to harbor the ill founded superiority complex borne of uber self-righteousness that they have the right to define who is a Muslim and who isn't, was once again demonstrated in 2005 in The Three Points of The Amman Message. Once again the Qadianis were left out of the fold in that invited congregation of the pious from all over the Muslim world who self-righteously declared:
'(1) Whosoever is an adherent to one of the four Sunni schools (Mathahib) of Islamic jurisprudence (Hanafi, Maliki, Shafi`i and Hanbali), the two Shi’i schools of Islamic jurisprudence (Ja`fari and Zaydi), the Ibadi school of Islamic jurisprudence and the Thahiri school of Islamic jurisprudence, is a Muslim. Declaring that person an apostate is impossible and impermissible. Verily his (or her) blood, honour, and property are inviolable.' ---
What would be incredibly funny in this declaration made at the International Islamic Conference in Amman Jordan under the benefactorship of the Hashemite Kingdom, were it not so pathetic, is that none of the above schools are even mentioned in the Holy Qur'an! And nor is there any doctrine of rule by kings in Islam to legitimize the Hashemite Kingdom of Jordan; and nor is there any doctrine of hereditary self-appointment to the position of Imammate in the Holy Qur'an to legitimize the divine leadership of the Aga Khan (see quote from Aga Khan's letter below self-asserting his hereditary right as a divine mandate, no differently than the antediluvian divine right of kings to rule their flock asserted by the Hashemite Kingdom of Jordan holding the Conference). The illegitimates apportioning to themselves the right to declare others illegitimate, as is usually the case with power that is flushed with hubris and best captured by St. Augustine at the dawn of the Christian civilization:
When the King asked him what he meant by infesting the sea, the pirate defiantly replied: 'the same as you do when you infest the whole world; but because I do it with a little ship I am called a robber, and because you do it with a great fleet, you are an emperor.' ” --- St. Augustine of Hippo, The City of God against the Pagans, pg. 148
What the Amman Message, signed by more learned scholars and pious dignitaries than I have the impudence to count, was ostensibly trying to do was to ban calling Muslims “kafir” by other Muslims – and yet they chose to define, by their own “Ijma”, who is a Muslim and who isn't.
Instead of defining acceptable vs. unacceptable behavior based on rights and responsibilities for pluralistic mutual co-existence, while paying lip-service to pluralism, they chose to define faith, namely, who is a Muslim and who isn't. And they drew upon their favorite hadith which conveniently sanctioned the very notion of “Ijma”, meaning, consensus among the self proclaimed self-righteous Muslims being a valid method of making judgments on Islamic matters, and extending that to include matters pertaining to faith. Of course, these super learned scholars and brilliant pious leaders of the Muslim world forgot that the greatest example of a consensus is a lynch mob – and that, in a civilized world, a majority consensus does not justify the poor guy on the gallows to be necklaced by the self-righteous mob anymore than a self-righteous nation deny its minority of even one individual a single political and civil right, let alone deny anyone their human rights based on their religious beliefs, or lack thereof, or not in conformity to the majority.
Who are these Amman scholars, convened under the authority of an absolutist monarch, to define who is a Muslim? The Conference would have been more appropriate in debating whether the Hashemite kingdom itself is justified by Islam.
Where does the Holy Qur'an give mortal fallible elites – themselves at the mercy of their limited imagination, limited acumen, but evidently just as infinite in their power-grabs and kingdoms as in their ingrained socialization biases and hereditary prejudices which they self-righteously come to call faith – the right to decree who is a Muslim and who isn't, or which is a legitimate school of jurisprudence and which isn't? Can these elites first create an “Ijma”, consensus, on that question?
No---we don't care to ask the right questions lest it expose our self-righteous bullshit!
By the same yardstick employed at that conference, if Muslim scholars, Muslim rulers, and other Muslim elites participating in it can't create an “Ijma” on the more fundamental question of whether or not hereditary Muslim elites like themselves have the right first, to define another's Islamic faith, jurisprudence, and in general what beliefs are legitimate and what aren't, then ergo, that trumps their reaching any conclusion whatsoever on decreeing who is a Muslim and who isn't.
This Amman conference and its feeble-minded declaration, well-intentioned though it may have seemed to address and bridge a persisting Muslim lacuna of centuries, reduced itself to a sham by first not passing a declaration unequivocally demonstrating their own right to pass such a declaration on who is a Muslim solely from the Holy Qur'an. They would have clearly failed had they even tried to demonstrate their right to do so!
The Holy Qur'an, the singular scripture of the religion of Islam, does not devolve such a right upon any fallible man once someone has proclaimed themselves to be a Muslim. See categorical directives in numerous verses such as: “If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.” (fragment 4:59); or “If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute.” (5:48); etc. Which is why this conference had to rely on historical narratives on “Ijma”, penned by the hand of fallible man in the first place, to dubiously assert the validity of their declaration. They could of course not have used the same external narratives to establish first their own right to do so because then they'd be checkmated by the Holy Scripture itself like the straightforward and categorical verses quoted above.
Ijma”, whatever its sacrosanctness in consensual decision making on earthly matters, still cannot be against the guidance in the Holy Qur'an, in both letter and spirit. It is a firm rejection criterion. And when it is not against the Holy Qur'an, it still does not mean it has any religious validity, or Qur'anic acceptability, just because it is not against the Holy Qur'an. The latter is not an acceptance criterion, because lot of things not in the Holy Qur'an can be passed of as being part of religion of Islam. This is how any divine religion is adulterated by the fertile imagination, or malice, of man. The notion that a majority of fallible people speaking collectively to ascertain a religious or spiritual truth, whether unanimously or not, will magically come up with the truth infallibly, just by the preponderance of their sheer numbers, is absurd. A thousand zeroes added together still adds up to zero!
While a majority can come together to determine laws and agree or disagree on sociopolitical and scientific matters for instance, that is hardly the yardstick for spiritual matters of faith and beliefs such as deciding who is a Muslim and who isn't. Being a Muslim is entirely a matter of faith and understanding; how one interprets or understands a verse in the Holy Qur'an is entirely one's own shibboleth to bear.
Which is why they didn't even try to first “Ijma” on their own right to “Ijma” on the question that they so easily adjudicated upon, as any adept junior philosopher able to reason would have easily countered them. And those unable to reason are hardly in any position to make any adjudication on any matter to begin with, let alone on such momentous a question as this.
What I find the most disturbing in the Amman Message is that even H.H. Aga Khan IV, the enlightened steward of the Ismailis, their Hazir Imam, signed off on this travesty as his own minority flock was conveniently included in the construction of the definition of who is a Muslim (see excerpt from his letter below). The Ahmedis / Qadianis were obviously not invited for their own funeral. It is the peak of prejudice that the Aga Khan who himself declared in his letter to the Amman conference that he is only the hereditary heir to the Ismaili leadership, should participate in defining who is a Muslim and who isn't. By the Aga Khan's own admission, not just Islam, but also his Imammate of his flock, is an inheritance – the divine right of kings re-birthing in modernity in the religious guise:
'I am happy that we have been invited to participate in the International Islamic Conference being held in Amman, from the 4th to the 6th of July, 2005, under the auspices of the Hashemite Kingdom. In light of the purpose of the conference, I find it appropriate to reiterate, in my message of greetings, the statement I made in a keynote address at a gathering of eminent Muslim scholars from 48 countries who attended the Seerat Conference in Karachi on Friday, 12th March, 1976, nearly 30 years ago, which I had the honour to preside at the invitation of the then Minister for Religious Affairs, Government of Pakistan.
In my presidential address, I appealed to our ulama not to delay the search for the answers to the issues of a rapidly evolving modernity which Muslims of the world face because we have the knowledge that Islam is Allah's final message to mankind, the Holy Qur'an His final Book, and Muhammad, may peace be upon him, His last and final Prophet.
These are the fundamental principles of faith enshrined in the Shahada and the Tawhid therein, which bind the Ummah in an eternal bond of unity. With other Muslims, they are continuously reaffirmed by the Shia Ismaili Muslims of whom I am the 49th hereditary Imam in direct lineal descent from the first Shia Imam, Hazrat Ali ibn Abi Talib though his marriage to Bibi Fatimat-as-Zahra, our beloved Prophet's daughter.
I applaud Jordan, under the leadership of His Majesty King Abdullah, for the foresight in hosting and organizing this International Islamic Conference for the purpose of fostering unity in the Ummah and promoting the good reputation of our faith of Islam. Let this Conference be part of a continuous process of dialogue in the true spirit of Muslim brotherhood so that the entire wealth of our pluralistic heritage bears fruit for the Muslim world, and indeed the whole of humanity; for ours is the heritage which permiates human dignity, transcending bounds of creed, ethnicity, language, gender, and nationality.' ---
Right! For all humanity except the undesirable, the Qadianis in this instance, re-declared not within the fold of Islam by the “Ijma” of the elites gathered at the Conference. Apart from the fact that the Shahada has no specific mention of declaring the finality of the Prophet, the Aga Khan himself declaring his own legitimacy to make such proclamation as only hereditary, undermines his own position as having any legitimacy whatsoever to belittle other peoples' inheritance. The Aga Khan no more chose his religion, and he even inherited its leadership by his own admission, then the Qadianis / Ahmadis, and the vast majority of Muslims on planet earth. One would not be remiss in hazarding the guess that 99% Muslims in Muslim societies are hereditary Muslims. This has two direct implications for the saintly H.H. Aga Khan IV:
(1) By participating in this travesty of denying others their respective claims to socialized faith of birth, and consequently denying them their political and civil rights in the politically charged and fanatically self-righteous climate in Muslim nations which often burn the Qadianis / Ahmadis at stake, the great benefactor of Muslims, the builder of schools and hospitals, the doer of great social works worldwide, is being both hypocritical and political. That is uncharacteristic of the Aga Khan's other public stance of political neutrality under his famous Doctrine of Neutrality. Evidently, he and his ancestors are only neutral when they are up against a stronger power and face existential crisis if they offer any resistance to it. Then they expeditiously choose compromise as the path of sagaciousness since “it can supply a bridge across a difficult period” as was stated by “Sir” Aga Khan the III, the grandfather of the present Aga Khan, in his 1954 Memoirs “World Enough and Time” (PDF, Cached). The sagacious bridge of silence and co-operation with power through times of tyranny. Dumping on the little guys facing their own existential crisis however is of course entirely “Islamic” (sic!). See Ismaili Muslims and Aga Khan's Doctrine of Neutrality (
(2) By participating in the 1976 Seerat conference convened by the Government of Pakistan soon after the Qadianis had been declared 'kafir' by the same Government in 1974, is an endorsement of calling sub sects within Islam 'kafir'. So, I am not sure that some other barbarians now wishing to dish the same treatment to the Ismailis, and the Shias in general, don't just have an abhorrent but rather clear precedent in modernity to fall back upon in defence of their own misanthropy.
You start marginalizing one minority, and sooner or later it comes to your own doorstep. Welcome to the new kafirs, the Shias and the Islamilis. Other Sunni flavors can't be all that far behind.
See “Sir” Allama Iqbal an Ahmadi? ( where this subject of right to belief is separated out from the diabolically Machiavellian modus operandi of cognitive infiltration through religion subversion for “imperial mobilization”. The concluding passage from that examination is pertinent to the discussion herein of the inalienable rights of Qadianis / Ahmadis, as indeed of all minorities in any non-oppressive pluralistic society, and is reproduced below:
'As the final word, the Ahmadis today, born and socialized into their core belief system no differently than any other people, including the Shias and the Sunnis in their myriad Muslim sects, cannot be denied their political rights in Pakistan and continued to be marginalized as “non Muslim”. That infernal question of who is a Muslim and who isn't in the sectarianly infested Muslim polity is only the devil's gambit to sow discord among a foolish people. When a purely theological and academic matter that is best relegated to intellectual discourses in mullah seminaries among the idle caste posing as the self-appointed guardians of faith, is cast in political overtones, then those participating in it can only be the devil's apprentice. Separating propaganda from religious dogma when the two have deliberately been intertwined requires expending matching intellectual energy to confront the villainy, not state sponsored, and mob tyranny. This analysis accordingly has separated the propaganda of imperial mobilization from the right to bear any religion or belief.'
The plague of kafirdom and takfirism, like the label of “terrorism”, is an age old instrument of exercising primacy and supremacy through divide and conquer. Its roots are not new but very distinguished indeed. They go back to the very dawn of Muslim Dynastic empires, to the rise of the first Umayyad dynastic caliphate in the late seventh century A.D. Those unfavorable to the new Muslim kings, those resisting their authority to mount and corrupt the pulpit of Islam, were openly maligned and even cursed from the pulpit itself. The calumny was heaped even on the Ahlul Bayt of the Prophet of Islam, specifically Imam Ali and his descendants, of whom H.H. Aga Khan IV is a distant claimant some fourteen centuries later. The most pious Muslim clergy of the day was harvested for this task in the service of empire first by the despotic Muslim rulers themselves!
Spreading that plague of defining who is a Muslim and who isn't, who is deviant and who isn't, has remained a most potent tool in the hands of despotic rulers and empires throughout the ages. The Shia Muslims who have continued to believe, and still do so today, in the right of Imam Ali and the Ahlul Bayt of the Prophet of Islam to both spiritually as well as politically govern the Muslims as Imams in opposition to all the caliphatic empires, have historically borne the brunt of that plague at the hands of virtually all despotic Muslim rulers for as long as Muslim empires have exercised their suzerainty on earth. The Shia scholars and elites, of all Muslim peoples, should have known better than to participate in spreading this kind of travesty to yet another marginalized minority who self-identified themselves as Muslims.
This plague of kafirdom is eating away at the very soul of Muslim nations today faster than enemy bombs can be utilized for “imperial mobilization”! Its utility to divide and conquer remains unsurpassed. Its poisonous power for propaganda warfare and for mobilizing the masses for internecine warfare is proven time and again. Its logical antidote cannot be selective and arbitrary sanctimoniousness, as the Amman Message self-servingly was, nor favor one sect or school of thought over another, but only principled, as should be obvious to even the ordinary common man of average commonsense and conscience, let alone to the elites who rule nations and the public mind.
The fact that the early scholars and founding leaders of the Qadianis / Ahmadis in the late nineteenth and early twentieth centuries, indeed theologically subverted the religion of Islam to support the tyranny of British colonialism in the Indian subcontinent, and were supported by the British masters with imperial favors and patronage, is self-evident in their own works and in their life and times even today (Backgrounder below). See for instance the passage pertaining to the famous Qadiani-Ahmadi English translator of the Holy Qur'an, Maulana Muhammad Ali, who tried to interpret verse 4:59 of the Holy Qur'an to legitimize British imperial rule and subvert Indian-Muslim opposition to it in the name of “religion of peace”, in: What does the Holy Qur'an say about Rulership? ( It is reproduced below:
'In fact, the pulpit did not even shy from applying that verse of obedience to the British colonial masters of India as the Qadiani-Ahmadi pontiffs did at the turn of the twentieth-century; Maulana Muhammad Ali, laying its diabolical foundations in his seminal English translation of the Holy Qur'an, first in the Preface under the heading: Reverence for authority, pg. xv wrote: “But while teaching equality of rights, Islam teaches the highest reverence for authority. ... By those in authority are meant not only the actual rulers of a country, but all those who are in any way entrusted with authority”, then elaborated it further in his footnote number 593 for his English translation of verse 4:59 “The words ulul-amr, or those in authority, have a wide significance, ... among those in authority are included the rulers of a land, though they may belong to an alien religion,”!'
The issue of right to belief, right to practice whatever religion one is born into, or believes in, freely, without encroaching on others' rights to do the same, and without stepping on others' freedom in the name of exercising one's own freedom, is orthogonal to subversion of a noble religion by superpowers to serve their own imperial interests. Obviously, if one's religion, unlike Islam, teaches to oppress and enslave others, then that religion of primacy, the religion of the ubermensch (Nietzschean Superman), even if it be in some God's name, is not part of this equation of equitable pluralism. Predators can be afforded no sanctuary in an awakened society. The untermensch (lesser peoples), must defend themselves by whatever means that will be effective against such depraved and nihilistic “chosen peoples” who employ pluralism, and other pleasing sounding human rights conventions, to subvert divine religions. One has to shrewdly judge and adjudicate which is which, support the right to one to one's death, and defend against the other with one's life.
And it goes without saying that any resistance to being eaten alive is always labeled “terrorism” by the predators! As the timeless cliché of moral relativism goes: “If it succeeds it is a Revolution, if it fails it is an Insurrection”. Zionism and global imperialism are these kinds of menacing “religions” today, the highest order enemy of all mankind so to speak. And it is in their interest to keep the rest of the world fighting among themselves with fabricated crises thrown into the mix as catalysts. Religion is its most fertile ground, especially “Islam”. See the Raahe-Nijaat (the way out) series cited at the top of this article to understand the real enemy and his Machiavellian fabrication of fraudulent terror as part of the Hegelian Dialectic – the modern modus operandi for the same age old quest for global hegemony.
We are now living in the twenty-first century. To know who the real enemy is today, to not continually fall prey to its vile narratives and Machiavellian creations that lay the seeds of divide and conquer for generations to come, to not become embroiled in frivolous and ancillary issues such as trying to declare who is a Muslim and who isn't, and to stay focussed on the main enemy who enlists many house niggers ( and other dupes and mercenaries flying different flags and wearing different uniforms in proxy services, takes both intellectual prowess and considerable moral courage. As per Sun Tzu in The Art of War:
'If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.'
Shame on these so called Amman Messengers to have failed the Muslim public when they actually had a slight chance to proclaim some good.
If anything, these self-appointed guardians of faith should have declined to give “hawa” (air), declined to fan the fire, of takfirism. They should have resisted the temptation of defining who is a Muslim and who isn't. And instead, categorically asserted that in today's increasingly dystopic and warisome world, with Muslims and the religion of Islam constantly under assault from all sides and diabolically demonized as the key doctrinal motivators for imperial mobilization, full spectrum unity among Muslims is of paramount importance to counter the full spectrum scheming to create disunity among them.
The self-appointed guardians of faith should have categorically asserted that any force, any fatwa, any activism, which interfered in forming this unity is forbidden by the force of law. A resolution should have been passed and sent for legal ratification by all predominantly Muslim nations, that regardless of how a religious sect originated in history, or how asinine their beliefs may appear to others, that no Muslim today has the right to pass public judgment on that belief (intellectual and academic debates to advance critical understanding of history sensibly exempted); and if any Muslim, irrespective of his or her own sect and socialized belief system, who sides with foreign enemies of Muslims, connives with them to disarm Muslims, or demonizes other Muslims, or whose behavior and acts are inimical to the interests of the Muslims as defined under Qur'anic law which divines Muslims as a single people, is the first enemy within, of both Islam and Muslims. That such fifth columnists shall be tried in a court of law for sedition, and if found guilty, awarded the punishment defined for treason and sedition in their respective nations.
It would not surprise anyone that with these judicious distinctions, we shall find real traitors hiding among all sects of Muslims. Mir Jaffer and Mir Sadiq, the last time I checked, were not Qadianis! Nor are the many Sunni Muslim rulers and despotic Sunni Muslim kingdoms who continue to sell out the Muslims as proxy agents of the empire du jour. Intelligent distinctions like these help us get rid of all fifth columnists among Muslims who hide in plainsight in the garb of piety and mainstream Islam.
Indeed, what is more pertinent to national and public interest, beliefs or behavior? That moral and legal distinction demolishes all arguments ever made for declaring any people who profess the Islamic faith, kafir. This treatment is consistent with the principled teachings of the Holy Qur'an. Once again, for the emphasis that it deserves for its sheer practicality, and as an important reminder to the self-appointed guardians of faith laboring under their own delusional la mission civilisatrice:
“If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination. ... If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute.” --- The Holy Qur'an
Such shrewd distancing from takfirism by separating beliefs from behavior, as the Holy Qur'an has wisely counseled, whereby belief is exclusively the purview of God, and behavior the purview of man, would have cleanly separated the chaff from the wheat and closed the doors to all Machiavellian subversions by empires too clever and cunning to defeat otherwise. Alas, that was not meant to be.
Perhaps this style of thinking is considered blasphemous in these holy circles?
I can quite understand empire labeling anyone advocating such self-defence against occupation a “terrorist”. After all, virtually all founding fathers of the United States of America, all the signers of its Declaration of Independence, were declared “terrorists” by the empire from which they had asserted their separation.
What I cannot comprehend is self-appointed antediluvian guardians of obscurantism declaring anyone “kafir” for upholding his or her own beliefs, just as they exercise their right to uphold their own beliefs and resist when non Muslims dishonor what they honor. It is for this reason the Qadianis / Ahmedis die willingly for the sake of their own beliefs no matter how ridiculous they may appear to other Muslims, rather than change them for fear of majority. Every self-respecting people would do just that. Wouldn't you, if by some magic, a new majority turned against you?
Well, perhaps not, because bullies are often the worst cowards. The Jews demonstrated that quite willingly during World War II when they were besieged by a superior demonic force and chose not to fight back. But the moment they got the upper hand in Palestine, we can see what they are doing to a defenseless people. That day may not be too far away for Muslims –– for, we shall surely be replaced by a better people who shall not become purveyors of injustices; who shall leave to God what belongs to God, and pay to man what is man's, expecting exactly the same recompense in return. And we may be replaced by a force far more demonic than the Jews experienced! We are already up against the lot today.

Addendum Historical Backgrounder on Qadiani – Ahmadi – Mirzai
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The genesis of the controversy that led to the disturbances is to be found in what has been described in official documents as ‘the Ahrar-Ahmadiya controversy’, which had existed since long before the Partition. But this description was objected to, in fact resented, before us by all non-Ahmadi parties, on the ground that differences with the Ahmadis are not confined to the Ahrar and are common to all sects of Musalmans. Similarly the use of the word ‘ Ahmadi ’ exclusively in respect of the followers of Mirza Ghulam Ahmad was resented by non-Ahmadis for the reason that all Musalmans are Ahmadis, being the followers of the Holy Prophet Muhammad, whose other name was Ahmad, and that it has been wrongly usurped by the followers of Mirza Ghulam Ahmad. We have decided to use the word ‘ Musalman ’ to distinguish the general body of Muslims who do not believe in Mirza Ghulam Ahmad from those who believe in him and the word ‘Ahmadi’, ‘Qadiani’ or ‘Mirzai’ for the Qadiani section of Ahmadis who believe that Mirza Ghulam Ahmad was a prophet (nabi).
In Part V we will deal in greater detail with the doctrinal and social differences between the Qadianis and Musalmans. Here we content ourselves with only giving a brief account of the Ahmadiya movement, which was founded by Mirza Ghulam Ahmad, a grandson of Mirza Ghulam Murtaza who was a General in the Sikh Darbar. Mirza Ghulam Ahmad was born on 13th February 1835, at Qadian, a village in the district of Gurdaspur, which exclusively belonged to his family in proprietary rights. He learned Persian and Arabic languages at home but does not appear to have received any Western education. In 1864 he got some employment in the District Courts, Sialkot, where he served for four years. On his father’s death he devoted himself whole-heartedly to the study of religious literature, and between 1880 and 1884 wrote his famous ‘Buraheen-i-Ahmadiya’ in four volumes. Later he wrote some more books. Acute religious controversies were going on in those days and there were repeated attacks on Islam, not only by Christian missionaries but also by preachers of Arya Samaj, a liberal Hindu movement which was becoming very popular.
In March 1882 Mirza Ghulam Ahmad claimed, to have had a revelation (ilham) to the effect that he had been entrusted by God with a special mission, in other words, that he was a ‘mamoor-min-Allah’. In 1888, again under an ilham, he demanded homage (bai’at) from his adherents. Near the end of 1890, Mirza Sahib again received an ilham that Jesus of Nazareth (Isa Ibn-i-Maryam) had not died on the Cross, nor lifted up to the Heavens but that he was taken off the Cross in a wounded condition by his disciples and cured of his wounds, that thereafter he escaped to Kashmir where he died a natural death, that the belief that he will reappear in his original bodily form near the Day of Resurrection was wrong, that the promise relating to his appearance merely meant that another man with the attributes of Isa Ibn-i-Maryam would appear in the ummat of the Holy Prophet of Islam and that this promise had been fulfilled in the person of Mirza
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Sahib himself who was Maseel-i-Isa, and thus the promised Messiah. The publicity given, to this doctrine created a stir among the Musalmans because this was contrary to the generally accepted belief that Isa Ibn-i-Maryam was to descend from Heaven in his bodily form, and gave rise to strong opposition among the Muslim theologians. Subsequently. Mirza Sahib also claimed to be the promised Mahdi, not the Mahdi who was to engage himself in conquest and bloodshed but the reasoning Mahdi who would vanquish his opponents by argument. This new claim gave further impetus to the opposition to Mirza Sahib and theologians began to pronounce fatwas of kufr against him. In 1900 he expounded another doctrine that thereafter there was to be no jihad bissaif and that jihad was to be confined to efforts to convince the opponent by argument. In 1901 Mirza Sahib claimed to be a ‘zilli nabi’ and by an advertisement ‘Ek ghalati ka izala’, explained the doctrine of khatm-i-nubuwwat to mean that after the death of the Holy Prophet of Islam no nabi would appear with a new shari’at but that the appearance of a new prophet without a shara’a was not contrary to the doctrine of khatm-inubuwwat. In a public lecture in Sialkot in November 1904, Mirza Sahib also claimed to be a Maseel-i-Krishan.
The Jama’at-i-Ahmadiya was founded in 1901 and at Mirza Sahib’s own request was shown as a separate Muslim sect in the census records of that year. The present number of the jama’at is stated to be in the neighbourhood of 2,00,000 in Pakistan, Ahmadis are also to be found in other Muslim countries and in India, Europe and America.
The new movement had attracted substantial support in Mirza Sahib’s own lifetime, including several men of consequence and influence. On Mirza Sahib’s death in 1908 Maulvi Nur-ud-Din became the first khalifa of Jama'at-i-Ahmadiya. On Khalifa Nur-ud-Din's death in 1914, Mirza Ghulam Ahmad's son Mirza Bashir-ud-Din Mahmud Ahmad, the present head of the Ahmadiya community, became the second khalifa. His succession as a khalifa caused a split in the jama’at and a section of the jama'at led by Khwaja Kamal-ud-Din and Maulvi Muhammad Ali, seceded and formed a separate party, called the Lahore party, the difference between the two being that whereas the Qadiani party believes Mirza Ghulam Ahmad to have been a prophet, the Lahore party deny this status for Mirza Sahib and hold that he was no more than a mujaddid or muhaddas. The seceders set up in Lahore an organisation called ‘Ahmadiya Anjuman-i-Isha'at-i-IsIam’. Both parties are engaged in extensive missionary work in foreign countries.
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First Published Sunday, February 24, 2013 11:02 pm | Last Updated February 27, 2013 01:00 pm
Amman Message Added March 27, 2015 | Last updated Friday, September 14, 2018 11:00 pm 4730
Backgrounder on Qadiani added Tuesday, September 18, 2018 12:00 pm 5780 9291

What Role did Shias Play in Condemning Qadianis to Kafirdom in Cahoots with Sunni Scholars in 1974? 21/21