Hegelian Dialectic - What is it?

 
What is the Hegelian Dialectic? The singular master key that unlocks the mysteries of modernity
'After 16 books and 25 years in basic research I thought I'd heard it all ... the world was a confused mess, probably beyond understanding and certainly beyond salvation - and there was little 'l could do about it.

Back in 1968 my Western Technology and Soviet Economic Development was published by the Hoover Institution at Stanford University. In three substantial volumes I detailed how the West had built the Soviet Union. However, the work generated a seemingly insoluble puzzle - why have we done this? Why did we build the Soviet Union, while we also transferred technology to Hitler's Germany? Why does Washington want to conceal these facts? Why have we boosted Soviet military power? And simultaneously boosted our own? In subsequent books, the Wall Street series, I added more questions - but no answers. I had more or less arrived at the conclusion that there was no rational answer that could be proven.

Then a year or so ago I received an eight-inch batch of documents - nothing less than the membership lists of an American secret society. Glancing through the sheets it was more than obvious - this was no ordinary group. The names spelled Power, with a capital P. As I probed each individual a pattern emerged ... and a formerly fuzzy world became crystal clear.

... These volumes will explain why the West built the Soviets and Hitler; why we go to war, to lose; why Wall Street loves Marxists and Nazis; why the kids can't read; why the Churches have become propaganda founts; why historical facts are suppressed, why politicians lie and a hundred other whys.' --- Preface Antony C. Sutton
Here is a sample, pgs. 37-38:
'How can there exist a common objective when members are apparently acting in opposition to one another?
Probably the most difficult task in this work will be to get across to the reader what is really an elementary observation: that the objective of The Order is neither "left" nor "right." "Left" and "right" are artificial devices to bring about change, and the extremes of political left and political right are vital elements in a process of controlled change.
The answer to this seeming political puzzle lies in Hegelian logic. Remember that both Marx and Hitler, the extremes of "left" and "right" presented as textbook enemies, evolved out of the same philosophical system: Hegelianism. That brings screams of intellectual anguish from Marxists and Nazis, but is well known to any student of political systems.
The dialectical process did not originate with Marx as Marxists claim, but with Fichte and Hegel in late 18th and early 19th century Germany. In the dialectical process a clash of opposites brings about a synthesis. For example, a clash of political left and political right brings about another political system, a synthesis of the two, neither left nor right. This conflict of opposites is essential to bring about change. Today this process can be identified in the literature of the Trilateral Commission where "change" is promoted and "conflict management" is termed the means to bring about this change.
In the Hegelian system conflict is essential. Furthermore, for Hegel and systems based on Hegel, the State is absolute. The State requires complete obedience from the individual citizen. An individual does not exist for himself in these so-called organic systems but only to perform a role in the operation of the State. He finds freedom only in obedience to the State. There was no freedom in Hitler's Germany, there is no freedom for the individual under Marxism, neither will there be in the New World Order. And if it sounds like George Orwell's 1984 - it is.
In brief, the State is supreme and conflict is used to bring about the ideal society. Individuals find freedom in obedience to the rulers.'





The Hegelian Dialectic: What is it?

The Plebeian antidote to Hectoring Hegemons

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